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王文生

王文生

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Wang Wensheng (aka heard)He was born in Handan in 1963.In 1986, graduated from Hebei Normal University Fine Arts Department and taught in this school.In 1989, he graduate...MORE>>

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Nature of the Spirit—On the Paintings of Wang Wensheng

 

By Yi Ying 

 

One feature of the paintings by artist Wang Wensheng is the slight elegance of some kind, free of intense color contrast, or strong white-black contrast. Different color layers and shades are painted very closely, somewhat like “Grey Harmony”, the painting title of James Abbott McNeill Whistler (1834-1903). The colors are tinted thin, but not gloomy, for he uses the complementary colors in the light colors, such light colors are quite striking, as if the ordinary settings are showered in the sunlight, under which everything looks bright and light, even the projection reflects the daylight. The bright area against the complementary colors forms beautiful color fields.

 

Wang Wensheng has his own understanding of the color world. He pursues the agreement of color and inner world, not painstakingly trying to show some color formula. Conversely, he paints with ease, almost free of any plastic creation, leaving a few white spots between brushworks, as if leaping on the pictorial surfaces. This makes us think that he seldom redoes or retraces what he does, but enjoys finishing at a time, reserving that direct and simple state.

 

It is not easy for a mature painter. To some degree, we are all academically trained to think that the brushwork serves plastic creation. The more skillful the brushwork is, the more it influences plastic work. Therefore, the brushwork loses its liberty. Maybe Wang Wensheng has never completely lived up to the academic expectations and therefore fortunately retains some independence. The thing being a shortcoming has thus turned out to be merit. Whenever the brushwork does not serve images, it is always the artist’s individuality and feelings that are kept on the brushwork. This is what we call the sense of hand, which does not have any rules, wholly depending on the sensations of the artist.

 

The way Wang Wensheng uses his paintbrush, just as he does his colors, is simple and forthright, with his skill and inner mind achieving an ideal agreement.

 

With his unique style, Wang Wensheng will not be concerned about any subject matter or theme. Like an Impressionist painter, he will in his own way depict his perceptions of this world, that is to say, the objects depicted are the media of his perception. A meaningful subject matter and an ordinary thing are all the same to him. What he needs is sunshine, color, and the way to depict his perception via these mediums.

 

The subject matter is actually in his subconscious, while in his realistic experiences, he paints whatever he sees, like the sand beach and people there; when he sees the light reflected on the waves, he paints people swimming. Likewise, he paints in elegant color the warmth inside the house when it is bathed in the warm sunlight. Indeed they are quite common things, a visual record of quite ordinary lives.

 

In fact, it is of great importance to art. The individual in life brings his life experiences into art; and art expression is based on the individual experiences. The artist thus allows us to perceive the real existence of life. Coming into the world of his paintings is just as if one comes into his or her own life.

 

In late nineteenth century, Nabis artists in France created a spiritual harbor in an environment of anxiety near the end of the century. That is a pastoral that no longer exists, while the shadow of industrialization is looming up. Wang Wensheng’s paintings are a return to human nature and primitivism in times of materialism and imagination.

 

He may not yearn for that era at all times, instead, he just exists very naturally. This existence as the echo of the pastoral has called us to return to nature, a nature which is no longer nature in its real sense, but a spiritual nature.

 

The paintings themselves by Wang Wensheng are indeed a kind of spiritual nature. It does not refer to how profound our thinking is, but to our natural instinct, soul and feelings, which are shown in his paintings.  Yet it is also what we lose day by day today.

 

December 1, 2006

 

Yi Ying is Professor of Art History in Central Academy of Fine Arts, Beijing and Chief-in-editor of World Art Journal.